Title Simboličko spasenjsko posredovanje Božje prisutnosti i dijalektička struktura Isusova bogočovještva u djelu Rogera Haighta
Title (english) The symbolic mediation of God's presenceand the dialectical structure of Jesus' humanity/divinity in the workof Roger Haigh
Author Elvis Ražov
Mentor Ivan Karlić (mentor)
Committee member Marija Pehar (predsjednik povjerenstva)
Committee member Ivica Raguž (član povjerenstva)
Granter University of Zagreb Catholic Faculty of Theology (Department of Dogmatic Theology) Zagreb
Defense date and country 2013-12-18, Croatia
Scientific / art field, discipline and subdiscipline HUMANISTIC SCIENCES Theology Dogmatic Theology
Universal decimal classification (UDC ) 27 - Christianity
Thesaurus (NSK Kontrolirani rječnik)
Kristologija
Abstract Haightova tvrdnja da je Isus simbol Božji u središtu je njegove kristologije koja, generičkom metodom kritičke korelacije i konverzacije, treba unutar kristološkog pluralizma novozavjetnih kristologija najbolje prenijeti središnju poruku za postmoderno vrijeme, da je Isus svojim simboličkim spasenjskim posredovanjem Božje prisutnosti donositelj Božjeg spasenja. Tu poruku moguće je prenijeti postmodernoj kulturi po reinterpretaciji temeljnih kršćanskih religioznih simbola koji bi bili razumljivi i smisleni u njezinom kulturnom kontekstu, a kojom bi se izbjegao tradicionalizam ili fundamentalizam, te radikalni liberalizam s krajnjim ciljem da vjera preuzme oblik kulture u kojoj se implementira. U isto vrijeme, ta reinterpretacija trebala bi ostati vjerna tradiciji i osnažiti vjernički život kršćanske zajednice. Cilj rada je prezentacija, analiza i kritičko vrednovanje značenja religioznog simbola u Haightovoj teologiji, a napose identifikacije Isusa kao Božjeg simbola kroz čiju se dijalektičku strukturu izražava njegovo bogočovještvo. Preferirajući pneumatološku kristologiju koja izbjegava hipostatizaciju Boga kao Riječi u ivanovskoj Logos kristologiji i omogućuje adekvatnije izricanje Božjeg djelovanja u svijetu kroz simbol Boga kao Duha, Haight u svojoj kristologiji polazi "odozdo" od egzistencijalno-povijesnog Isusa iz Nazareta koji je dostupan svih ljudima kroz iskustvo Isusa kao individualne i partikularne ljudske osobe, koja kao religiozni simbol posreduje Božju spasenjsku prisutnost. U tom smislu, Haight želi reinterpretirati Nicejsko i Kalcedonski nauk na način da je Isus bio ljudska osoba s integralnom ljudskom naravi, u kojem je "nitko manji od Boga", dakle, božanska narav, bio na djelu. Prenaglašavanjem simbolizma u Isusovom spasenjskom posredništvu (jer simbol posreduje nešto različito od sebe) i njegove dijalektičke strukture (da se u isto vrijeme može tvrditi da Isus jest i nije Bog), Haight pokazuje samo soteriološki interes, bez ontološkoga kristološkog pitanja, tko je Isus u sebi i u odnosu prema Bogu. Njegov pokušaj odgovora svodi se na kvantitativno razlikovanje Božje prisutnosti u Isusu i drugim ljudima, gdje je Bog bio na superlativan način prisutan u Isusu, a da istovremeno, uz jasno potvrđivanje Isusova čovještva i konsupstancijalnosti s ljudima, izostaje izravno afirmiranje njegove božanske naravi. Razdvajanje soteriologije od kristologije ima za posljedicu to da kristocentrizam ustupa mjesto Haightovom teocentrizmu koji omogućuje druga i jednako valjana spasenjska posredovanja izvan Krista i kršćanstva, što ponovno afirmira "deiktičku" teoriju božanskog posredovanja, bez jasne identifikacije Riječi s jedinim istinskim Bogom.
Abstract (english) Haight's claim that Jesus is a symbol of God is the focal point of his christology (uncapitalized throughout his works). Through the genetic method of critical correlation and conversation, within the christological pluralism of New Testament christologies, Haight conveys his central message for the postmodern period that Jesus is the bearer of God's salvation by his symbolical salvific mediation of God's presence. This message can be conveyed to the postmodern culture by reinterpreting the fundamental Christian religious symbols, which should be intelligible in the cultural context in order to avoid traditionalism, fundamentalism and radical liberalism, with the ultimate goal for faith to assume the form of the culture in which it is implemented. At the same time, such reinterpretation must remain faithful to tradition and strengthen the life of the Christian community. The objective of this dissertation is to present, analyze and critically assess the meaning of religious symbols in Haight's theology, especially the identification of Jesus as God's symbol, whose divinity and humanity are expressed through his dialectical structure. Preferring Spirit christology that avoids the hypostatization of God as Word in Johannine Logos christology, in order to express God's activity in the world through the symbol of God as Spirit, Haight begins from "below" in his christology, from the existentialhistorical Jesus of Nazareth, who is accessible to all people through their experience of Him as an individual and particular human person, who mediates God's salvific presence as a religious symbol. Although Haight claims to accept Nicaea and Chalcedon, professing that Jesus was a human person with an integral human nature in whom "no less than God," divine nature was at work, his reinterpretation of the Councils significantly alters the meaning. Overemphasizing symbolism in Jesus' salvific mediation (a symbol mediates something other than itself) and its dialectical structure (so that at the same time it is possible to say that Jesus is and is not God), Haight demonstrates merely a soteriological concern without asking the ontological christological question of who Jesus is in himself and in relation to God. Haight’s attempt to answer the christological question boils down to a quantitative differentiation of God's presence to Jesus and to other people, wherein God was present to Jesus in a superlative manner. Haight clearly confirms Jesus' humanity and consubstantiality with other human persons but there is no direct affirmation of Jesus' divine nature. The separation of soteriology from christology results in christocentrism being replaced by Haight's version of theocentrism, which allows for other and equally valid salvific mediations without Christ and outside Christianity, thereby reaffirming the old deictic theory of divine mediation without the clear identification of the Word as the only one and true God.
Keywords
povijesna svjesnost
postmoderna kultura
tradicionalizam
radikalni liberalizam
teološka reinterpretacija
religiozni simboli
konkretni i konceptualni simboli
individualnost i partikularnost ljudske osobe
hermeneutika
generička metoda
metoda kritičke korelacije i konverzacije
reinterpretacija simbola
religiozno pitanje
iskustvo transcendencije
dijalektička struktura simbola
originalna i zavisna objava
istina i značenje
vjernost tradiciji
razumljivost i osnaženje kršćanskog života
vjera i vjerovanje
kristologija "odozdo"
soteriologija
Isus iz Nazareta
empirijsko-povijesni i egzistencijalno povijesni Isus
imaginacija
simbolička medijacija
Nicejski i Kalcedonski sabor
inkulturacija i interkulturacija
kristocentrizam i teocentrizam
implicitna kristologija
uskrsnuće
vjeranada
Logos i pneumatološka kristologija
Bog kao Riječ i Bog kao Duh
konsupstancijalnost
personifikacija i hipostatizacija metafore
Keywords (english)
historical consciousness
postmodern culture
traditionalism
radical liberalism
theological reinterpretation
religious symbols
concrete and conceptual symbols
individuality and particularity of the human person
hermeneutics
genetic method
method of critical correlation and conversation
reinterpretation of symbol
religious question
experience of transcendence
dialectical structure of a symbol
original and dependent revelation
truth and meaning
faithfulness to tradition
intelligibility and empowerment of Christian life
faith and belief
christology from below
soteriology
Jesus of Nazareth
empirical-historical and existential-historical Jesus
imagination
symbolic meditation
Nicaea and Chalcedon
inculturation and interculturation
christocentrism and theocentrism
implicit christology
resurrection
faith-hope
Logos and Spirit Christology
God as Word and God as Spirit
consubstantiality
personification and hypostatization of metaphor
Language croatian
URN:NBN urn:nbn:hr:222:701375
Study programme Title: Postgraduate Licentiate and Doctorate Study Programme Study programme type: university Study level: postgraduate Academic / professional title: magistar/magistra teoloških znanosti (licenc) / doktor/doktorica znanosti, područje humanističkih znanosti, polje teologija (magistar/magistra teoloških znanosti (licenc) / doktor/doktorica znanosti, područje humanističkih znanosti, polje teologija)
Catalog URL http://kbf-test.zaki.com.hr/pagesResults/bibliografskiZapis.aspx?¤tPage=1&searchById=1&sort=0&spid0=1&spv0=ra%c5%beov&selectedId=113051580
Type of resource Text
Extent 298 str
File origin Born digital
Access conditions Open access
Terms of use
Created on 2017-06-14 11:45:31